On Hearing from God and the Dangers of Spiritual Formation and Contemplative Prayer

So far I’ve talked about how God led me out of practicing yoga and the Enneagram (and how I got led into those things in the first place).

I saved this post for last because it’s the hardest to write. This was the last domino to fall in my awakening from spiritual deception, but it was also the thing that led me down that path to begin with.

I’m talking about spiritual formation.

Several years ago, we went through a really hard season that included two miscarriages followed by the sudden passing of both my in-laws (and their cat) in rapid succession, my PCOS and thrombophilia diagnoses, losing one of our kitties to cancer, and major financial hardship. I was tired and depressed and desperate for encouragement. I found it in the form of some popular online women’s ministries and daily devotionals.

One of the devotional writers really stood out to me. She wrote a post on my favorite devotional blog that spoke directly to my soul. I sought out her blog and subsequently read some of her books, which at the time I loved. They really ministered to me and helped me through my depression and grief. They helped me believe that God still loved me and wanted what’s best for me.

However.

As part of a promotional campaign for an upcoming book, she posted videos to her website in which she encouraged a spiritual practice of sitting quietly for five minutes and just opening yourself up to God and inviting him to speak to you. She taught me to get quiet and listen. I didn’t know it at the time, but what she was teaching me was the spiritual formation practice of contemplative prayer. Eventually, this led to the practice of keeping a journal and writing down what I thought I heard the “Holy Spirit” speaking to me.

So what’s the matter with that?

The problem is that this form of contemplative prayer is a form of meditation that’s rooted in New Age and Eastern mysticism. It was introduced into the Church and popularized by Richard Rohr (remember him from my Enneagram post?) and his followers–several of whom are often quoted by this author I was so enamored with. And it also opened the door for me to try other things like mindfulness meditation, believing that it was harmless. Of course, this was also the slippery slope (and the same influencer) that led me to yoga and the Enneagram.

All of these things are New Age, and also completely unbiblical.

Here’s the thing: God prescribes how to pray and meditate in his word. The Hebrew word that gets translated “meditate” in our English Bibles actually means to utter or to muse. Biblical meditation is not emptying or quieting your mind, but instead filling it with God’s word. This can look like thinking about the meaning and interpretation of a passage of scripture and how it applies to our lives. It can also look like memorizing scripture and repeating it back to ourselves. It doesn’t look like getting quiet and opening ourselves up to receive some personal spiritual revelation.

The Bible also gives us countless examples of how to pray–we have three examples from the Lord Jesus himself. Biblical prayer involves a combination of praise, thanksgiving, and asking for what we need. It involves pouring out our hearts and telling God what’s on our minds and what’s making us anxious. It involves repeating scripture back to him and reminding him of his promises. Sometimes it involves repentance. When we’re really struggling, prayer can sometimes look like crying or groaning deep in our spirit. But Biblical prayer, again, never involves us being silent, quieting our minds and waiting for God to speak to us.

The danger here is that when we go outside of God’s prescribed ways to contact and hear from him, we open ourselves up to who knows what. Biblical prayer and meditation are protected from interference from outside forces. But non-Biblical methods are not — which is why so many of those methods are expressly forbidden in scripture. If you quiet your mind and open up yourself to receive a message, you may well get one — but it may very well not be from God.

Case in point: remember how I said I got into the practice of writing down the things I thought I heard from the Holy Spirit? I’ve got pages in my old journals of messages I heard telling me how much I was loved and affirming that I was on the right track and I was exactly where God wanted me. Well that sounds good, doesn’t it? The problem is, I wasn’t on the right track — I was engaged in the New Age practices that God would eventually convict me about and get me to stop doing. Whatever I was hearing — whether it was just my own subconscious thoughts or a deceiving spirit whispering comforting lies — it wasn’t the Holy Spirit. Whatever it was seemed bent on keeping me complacent and deceived.

Now, I’m not saying that God never speaks to us. Despite leaving the charismatic movement, I’m not completely persuaded by cessationist arguments, and one reason is because there have been times in my life — that I can count on one hand — when I have with absolute, 100 percent certainty heard God speak. And those times were nothing like the wordy, self-affirming messages I was getting when I practiced contemplative prayer.

One of those times, the first time it happened, as a matter of fact, I was in my early 20s. I was living at home and my dad and I weren’t getting along (I’ll spare you the details). Driving home from work one night, dreading having to go home and face him and praying for help with the situation, I heard a voice — not an external voice, but different from my own head voice — say three times, “I am the Father to the fatherless.”

When I got home, I looked that up and found Psalm 68:5: “A father of the fatherless, and a judge of the widows, is God in his holy habitation.” I felt extremely comforted. My dad had never been much of a father, and I took that to mean that God saw my situation and was letting me know that he was working in it.

A week later, my dad was killed in a car accident. I suddenly found myself literally fatherless.

I’ve had a few similar encounters since then, and there are a few characteristics that they’ve all had in common:

  1. I wasn’t trying to initiate hearing from God. I was either praying or thinking about an issue and He interrupted me.
  2. It was direct and to the point. God doesn’t waste words.
  3. It affirmed an aspect or a promise of GOD — it didn’t affirm ME.
  4. It got my eyes off of myself and my circumstances and onto God and his word.

What I’ve learned from these instances is that God doesn’t need us to get quiet and invite him to speak to us. If he’s got something to say to us, he’ll stop us short and say it, and there won’t be any doubt that it’s him speaking.

The people pushing this practice of getting quiet and listening will tell you that you can be sure it’s from God if it doesn’t contradict scripture. The problem with that is, Satan knows scripture. He quoted it to Jesus in the wilderness. The Bible tells us that he can appear as an angel of light. He’s a pro at using scripture to deceive.

But what about listening for God’s “still, small voice?” Let’s take a minute and examine this passage from 1 Kings 19 where that concept is supposedly found.

9And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?”
10So he said, “I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.”
11Then He said, “Go out, and stand on the mountain before the Lord.” And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; 12and after the earthquake a fire, but the Lord was not in the fire; and after the fire [e]a still small voice.
13So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. Suddenly a voice came to him, and said, “What are you doing here, Elijah?”

First of all, God is the one who initiates contact with Elijah. Elijah was being hunted by Jezebel after his victory over the prophets of Baal on Mt. Carmel, and he was depressed to the point of being suicidal. He wasn’t seeking God in prayer. God spoke to him and told him to get up and get out of the cave, and then he proceeded to announce himself with a strong wind and an earthquake and a fire before using a “still, small voice” to let Elijah know it was safe to come outside, where God then spoke to him in a normal voice.

In other words, God made a BIG RUCKUS to announce his presence before speaking in hushed tones to call Elijah out of the cave, leaving no room for doubt that Elijah was hearing the voice of God. And, again, Elijah didn’t seek out that voice or do anything to invite it or initiate contact. It was all God’s doing, on God’s schedule, to accomplish God’s purpose.

Nowhere in scripture are we ever instructed to get quiet and listen for that “still, small voice.”

This whole practice of contemplative prayer is part of the growing Spiritual Formation movement in the modern church. What could possibly be wrong with spiritual formation? Here’s how GotQuestions.org describes it:

“This idea of spiritual formation is based on the premise that if we do certain practices, we can be more like Jesus. Proponents of spiritual formation erroneously teach that anyone can practice these mystical rituals and find God within themselves.
Too often, adherents of the current spiritual formation movement believe the spiritual disciplines transform the seeker by his or her entering an altered realm of consciousness. The spiritual formation movement is characterized by such things as contemplative prayer, contemplative spirituality, and Christian mysticism.”


Spiritual formation is one of those sneaky ways that the New Age is worming its way into the Church in the guise of something that sounds on the surface like something Christians ought to be in favor of. But it’s actually a mystical replacement for actual discipleship.

What’s the difference between spiritual formation and discipleship? The short answer is that discipleship is about becoming more like Jesus, whereas spiritual formation is about becoming Christ.

Discipleship is the process of taking up our cross and following after Jesus. It’s growing in faith and sanctification and knowledge of the truth, being transformed from the inside out by the Holy Spirit and the word and having our character refined to be more like Jesus.

Spiritual formation is a works-based process of practicing external “spiritual disciplines” in an attempt to discipline our minds and become part of the universal Christ consciousness.

It wasn’t until I got convicted about the Enneagram and was made aware of its origins that I also became aware of the New Age aspect of spiritual formation and finally got convicted about my contemplative prayer practice. Again, I ceased immediately and repented. I also unfollowed the author who started me down this path in the first place, along with her entire circle of friends and associates, and stopped having anything to do with them.

Even so, I hesitate to call her out by name or to label her a false teacher. Partly because she’s not off-base about everything — she seems to sincerely love Jesus, and her books really did minister to me. But at the same time, there are things that really bother me about her, like her habit of calling Jesus her friend instead of her Lord, her tendency to quote Richard Rohr acolytes like Henri Nouwen and Dallas Willard, her evangelizing of the Enneagram, and her (and the rest of her crowd’s) affiliations with blatantly false teachers like Jen Hatmaker and Sarah Bessey. I’ve probably provided enough clues that if you know her, then you know who I’m talking about. Still, I don’t feel convicted to reveal her name. Let these clues serve as red flags that should tell you to proceed with caution regarding any Bible teacher or Christian author or influencer.

All of this is why it’s so, SO important to pray for and exercise discernment. The New Age and occult (same thing) are finding several ways to infiltrate the Church and they’re all sneaky and deceptive and difficult to recognize if you’re not paying close attention. We have to be Bereans and test everything against scripture, and we have to safeguard our hearts and minds by being extremely careful about the influences we allow into our lives.

I’m so incredibly grateful to the Lord for waking me up to these things and showing me the truth. And that was only the beginning of my journey. In another post soon I’ll share about the work He’s been doing in me over the past year. This post is long enough already, but I can tell you that taking all that time and energy I was spending on those false Christian New Age practices and putting it into diligent Bible study has been one of the most transformational experiences of my life.

Get in the word, y’all. Our time here is getting short.

Image by truthseeker08 from Pixabay